Burdens
Scott examines the feeling of being a burden in depression, arguing that society owes individuals support and suggesting a need for new ways to find meaning beyond traditional 'contribution'.
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Essays tagged “evolutionary psychology”. Follow an idea across the archive.
Scott examines the feeling of being a burden in depression, arguing that society owes individuals support and suggesting a need for new ways to find meaning beyond traditional 'contribution'.
Scott Alexander shares and briefly comments on various insightful quotes from Jonathan Haidt's 'The Righteous Mind', covering topics like psychology, politics, and religion.
Scott Alexander examines why life hacks don't seem to reach universal adoption in society, despite potential competitive advantages.
Scott Alexander compares reactions to coming out as gay versus disliking math, introducing the concept of a 'Things To Be Fascinated About Lottery' to explain diverse interests and talents.
Scott Alexander critically examines the concept of self-conditioning, expressing skepticism while considering potential benefits and deciding to experiment with the technique.
Scott explores the conflicting evidence on whether humans are attracted to genetically similar or dissimilar partners, concluding with a paradoxical observation that both seem true in different contexts.
Scott explains how real-world solutions to Prisoner's Dilemmas work through social institutions, reputation systems, and evolved emotions like friendship and anger.
Scott explains Robert Trivers' evolutionary theory that consciousness evolved as a 'public relations agency' to help people deceive others by first deceiving themselves about their true motives.
Scott defends behaviorism as a sophisticated methodological approach that avoided using mental phenomena as fundamental explanations, connecting it to reinforcement learning and the idea that minds are behavior-executors rather than utility-maximizers.
Scott proposes that guilt evolved as a costly signal to prove trustworthiness to potential cooperation partners, explaining why guilt involves public self-punishment and can even occur when someone hasn't done anything wrong.
Scott argues that the 'Cynic's Theory of Akrasia' (which says people's actions reveal their true preferences, contradicting their stated preferences) is functionally equivalent to the naive theory, just valuing unconscious over conscious preferences, and defends prioritizing conscious preferences because they're rational and morally informed.
Scott explains Bell's theory that fashion functions as status signaling, where the upper class deliberately adopts outrageous or lower-class styles that the middle class wouldn't dare wear, creating fashion cycles and explaining phenomena like men wearing pink or the 'ghetto look.'
Scott analyzes why people are more curious about pseudoscience than real science, arguing that our sense of mystery is an evolutionary algorithm that responds to solvability, worldview-altering potential, social status, and human-level problems rather than actual importance.
Scott examines the universal human bias toward supporting underdogs, presents evidence it significantly influences opinions, and asks why evolution would favor such an apparently irrational strategy.